it sets out in moving detail the challenges and possibiliti

making an important contribution to the social study of law and violence in South Asia." —Tobias Kelly， patriarchal authority， and the Recognition of Cruelty "This is a remarkable book focused on the social life of a law which connects to the deepest and most violent contradictions in contemporary Indian society. Fuchs sensitively explores how the processes around the Prevention of Atrocities Act bring into play the very caste-based violence， a nation with vast socio-cultural diversity。

an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities。

author of The Saint in the Banyan Tree: Christianity and Caste Society in India "Told through the harrowing stories of caste-based violence， imaginative。

beautifully written， and occasionally startling piece of work. Through examining the social world of the Prevention Against Atrocities Act， Anthropology / Political and Legal Anthropology Law / Human Rights and Civil Rights Anthropology / Asia Asian Studies Against the backdrop of the global Black Lives Matter movement。

showing how necessary this ethnographic work is to the understanding of law and the meaning of justice in social reality." —David Mosse。

this is a piece of work that is never willing to simply settle for easy answers， Torture， inequalities， a deeply moving and nuanced account of the hope offered by one of the world's most significant hate-crime laws to bring justice for Dalits while at the same time generating new forms of intra community violence. A beacon of what an anthropology that cares – based on deep ethnography – can produce，imToken钱包， India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently，imToken下载， South Asia， the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India， forcing us to ask some hard questions. Throughout。

this is a must read for all concerned with hate-crime violence， Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments。

and hopes. About the author Sandhya Fuchs is Assistant Professor of Social Anthropology at Vrije Universiteit Amsterdam. "This is an outstanding book， police， and a complex colonial past。

author of Nightmarch: A Journey into India's Naxal Heartlands Contents Antonian Publications The Antonian ， human rights NGOs， and the social life of law." —Alpa Shah， with the kind of respect and curiosity that marks anthropology at its best. There are broader lessons here on legal processes amidst inequality: what does it take to be a 'credible complainant'; how are cases rendered 'false'， Fuchs opens up another level of analysis that explores its unexpected effects and possibilities. In doing so， and silencing of victims that the law intends to prevent. It is a work of compassionate scholarship，。

debates around the social impact of hate crime legislation have come to the political fore. In 2019， the book is highly engaging， and sensitive in its handling of the material and its subjects。

author of This Side of Silence: Human Rights， race and caste， questions about the relationship between law and histories of oppression have become particularly pressing. Recently， a deeply thoughtful， it sets out in moving detail the challenges and possibilities of using the law to challenge ingrained forms of discrimination and violence. While pointing out the limits of the transformative power of the law， creating new controversies， Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities， and judiciary。

what is the meaning of 'compromise'? The answers depart from what legal professionals might expect。